Please talk forever about Helen and ancient greek you are so enpoint
in the iliad helen speaks the last lament for hector. the only man in troy who showed her kindness is slain—and now, helen says, πάντες δέ με πεφρίκασιν, all men shudder at me. she doesn’t speak in the iliiad again.
homer isn’t cruel to helen; her story is cruel enough. in the conjectured era of the trojan war, women are mothers by twelve, grandmothers by twenty-four, and buried by thirty. the lineage of mycenaean families passes through daughters: royal women are kingmakers, and command a little power, but they are bartered like jewels (the iliad speaks again and again of helen and all her wealth). helen is the most beautiful woman in the world, golden with kharis, the seductive grace that arouses desire. she is coveted by men beyond all reason. after she is seized by paris and compelled by aphrodite to love him against her will—in other writings of the myth, she loves him freely—she is never out of danger.
the helen of the iliad is clever and powerful and capricious and kind and melancholy: full of fury toward paris and aphrodite, longing for sparta and its women, fear for her own life. she condemns herself before others can. in book vi, as war blazes and roars below them, helen tells hector, on us the gods have set an evil destiny: that we should be a singer’s theme for generations to come—as if she knows that, in the centuries after, men will rarely write of paris’ vanity and hubris and lust, his violation of the sacred guest-pact, his refusal to relent and avoid war with the achaeans. instead they’ll write and paint the beautiful, perfidious, ruinous woman whose hands are red with the blood of men, and call her not queen of sparta but helen of troy: a forced marriage to the city that desired and hated her. she is an eidolon made of want and rapture and dread and resentment.
homer doesn’t condemn helen—and in the odyssey she’s seen reconciled with menelaus. she’s worshipped in sparta as a symbol of sexual power for centuries, until the end of roman rule: pausanias writes that pilgrims come to see the remains of her birth-egg, hung from the roof of a temple in the spartan acropolis; spartan girls dance and sing songs praising one another’s beauty and strength as part of rites of passage, leading them from parthenos to nýmphē, virgin to bride. cults of helen appear across greece, italy, turkey—as far as palestine—celebrating her shining beauty; they sacrifice to her as if she were a goddess. much of this is quickly forgotten.
every age finds new words to hate helen, but they are old ways of hating: deceiver and scandal and insatiate whore. she is euripides’ bitchwhore and hesiod’s kalon kakon (“beautiful evil”) and clement of alexandria’s adulterous beauty and whore and shakespeare’s strumpet and proctor’s trull and flurt of whoredom and schiller’s pricktease and levin’s adulterous witch. her lusts damned a golden world to die, they say. pandora’s box lies between a woman’s thighs. helen is a symbol of how men’s desire for women becomes the evidence by which women are condemned, abused, reviled.
but no cage of words can hold her fast. she is elusive; she yields nothing. she has outlasted civilisations, and is beautiful still. before troy is ash and ruin she has already heard all the slander of the centuries; and at last she turns her face away—as if to say: i am not for you
“Why do white people own so many pets?
Because we’re not allowed to own people anymore.
What is the scariest thing about a white person in prison?
You know he did it.
how many Chicago cops does it take to change a light bulb? None, they just beat the room for being black.”
A good looking 50 year old white man is trying to get laid on reality TV. What show are you watching?
To catch a predator.
Why do white girls travel in groups of three or five?
They can’t even
What do you call 64 white people in a room? A full blooded Cherokee.”—
at dinner last night, a coworker was talking about hanging out with his white friends and getting fed up with the racist jokes, and asked them to tell a white people joke. nobody had any, so he googled and found these. after a few of them, people were a lot less comfortable.
white folks, next time you hear a racist joke, maybe lead with one of these in response. tag this “I’m white” when you reblog it, if you are.
Four years earlier, in 1968, Martin Luther King, Jr. was shot and killed.
Five years before that, in 1963, Medgar Evers was shot and killed.
Eight years before that, in 1955, a young Black man named Emmett Till was tortured, then shot and killed.
These events, and numerous others with frightening similarity, happened in a line, and in the early years of the first decade to reap the social benefits of the Civil Rights Movement, Marvel Comics gives the fans (and the world) a Black male superhero whose primary superhuman aspect… is that he’s bulletproof.
Not flight, or super speed, or a power ring.
The superhuman ability of being impervious to bullets.
Superheroes. Action heroes. Fantasy heroes.
Is there any doubt the power fantasy of the Black man in the years following multiple assassinations of his leaders and children by way of the gun would be superhuman resistance to bullets?
In American society, the Black man has come a long way from the terrors of the past handful of centuries, only to crash right into the terrors of the 21st century. Some of those terrors being the same exact ones their grandparents had to face and survive — or not.
There are Black men who are wealthy, powerful, formidable and/or dangerous. They can affect change undreamt of by their parents, and their parents’ parents. Their children will be able to change the world in ways we can intuit and others we can barely begin to try and predict.
But a bullet can rip through their flesh and their future with no effort whatsoever.
And so we look at Luke Cage, a man who gets shot on a regular basis, whose body language is such that he is expecting to be shot at, prepared for the impact — because he knows he can take it.
And maybe, in the subconscious of the uni-mind of Marvel Comics, is the understanding that Luke Cage may unfortunately always be a relevant fantasy idea for the Black man.
2012 – Trayvon Martin is shot and killed.
2013 – Jonathan Ferrell is shot and killed.
2014 – Michael Brown is shot and killed.
2015/2016 – Luke Cage premieres on Netflix.
I look forward to seeing if the Luke Cage of that show will have a true understanding of his power and what he symbolizes.